This is the final post in this series. I wanted to thank everyone who’s been reading and commenting for your support and encouragement as I put all of this into writing– very public writing. I also wanted to note, again, that everything I’ve written here is merely my story– I’m not expecting to convince anyone, merely explain why I’ve changed my mind on this issue so totally.
In 2009, the facade of my fierce pro-life beliefs suffered its first crack when I was facing a choice I’d never expected to encounter.
In 2010, I started understanding that many of the beliefs I had were either self-contradictory or dangerous.
In 2011, my eyes were opened to the innate hypocrisy of the “pro-life” movement, which was only really pro-forced-birth and anti-abortion.
In 2012, coming to terms with my culture and society meant that I could no longer support pro-life politics.
In 2013, I put not my politics, but my beliefs under the microscope.
In June, I was held in thrall by Wendy Davis.
In July, I was confronted by the truth of Numbers, Hosea, Genesis, Isaiah, Exodus, and 2 Kings.
In August, I finally came to terms with the concept of potential life, and that is when it finally, finally hit me: through most of my thoughts, my explorations, my research, I was almost exclusively focused on whether or not the zygote, the conceptus, and ultimately the fetus possessed fully endowed, inalienable human rights . . . and I realized that what I’d been reading from pro-choice women was absolutely, undeniably right in my own life– anti-abortion beliefs view women almost entirely as a vessel instead of a person.
Even when I’d been raped and I thought I might be pregnant, I saw myself as merely a support structure for an embryo. I was traumatized by the idea of needing an abortion– how could I do that to this innocent baby? What right did I have to end its life? When my period finally came, I collapsed on the bathroom floor, more relieved than I have ever been, while simultaneously grief-stricken and horrified I had ever considered an abortion.
That was the belief that had caused me to struggle with this system for years. I believed that a zygote, a conceptus, an embryo, and a fetus were all fully human while simultaneously believing that my rights as a person, my autonomy, did not exist and that my own body did not belong to me but to a growing, developing fetus. As long as I believed that my own rights as a fully human person with inalienable rights were completely subjugated to a potential life, I was incapable of seeing anything about this issue– and these women— fairly. In my own head, I saw pregnant women as less than the developing life inside of her. All the imagery, all the narratives, everything I’d had access to as a young woman taught me to see a fetus in terms of a miracle and the woman creating that miracle as little more than a necessary tool.
That was truly the only thing keeping me from committing to being pro-choice. But, a few months ago, that balance shifted.
I am not a vessel. I am a person.
I am not a procreative tool. I am a person.
I am not my reproductive organs. I am a person.
I am a person, and I am fully endowed with inalienable human rights.
That shift changed everything.
I felt like Saul-becoming-Paul, with the scales falling away from my eyes, and the light more blinding than the darkness had been. This was a revolutionary change in paradigm, and it took two more months to truly come to terms with it, to accept what had happened to me. And, as I walked around in this brand-new world that was terrifying and thrilling all at once, I started understanding what it means to be pro-choice. I finally understood phrases like “my body my choice.”
For me, it almost entirely boils down to the simple fact that I believe in women. I believe that we are intelligent and capable. I believe that we are fully able to examine the situations of our lives, examine what we need and want, and make up our own damn mind about our own damn decisions– and we do not need a male-dominated bureaucracy that has next-to-no understanding about (and absolutely no personal experience whatsoever) women’s lives telling us what to do about an incredibly personal decision that is really no one else’s business.
I had grown up in a systemic belief that women do not know any better- and are really incapable of knowing any better, so they must have their decisions controlled by the government. Women were making decisions that were different than what we believed was right, so all I saw were characterizations of man-hating feminists and stupid sluts. There was no in-between. I had no image of a woman who rationally made an emotional decision based on personal experience and the evidence available. That woman simply did not exist in the universe I grew up in. Women were being constantly manipulated and lied to, and that was the only possible reason any of them could think differently than us.
Becoming pro-choice meant that, for the first time, I saw those women. I got to know some of them. Sometimes, I merely read their stories. I saw women look into the eyes of her precious child and sorrowfully realize that she could not afford to feed him if she had another baby. I watched as women struggled with the fact that if they carried to term, they would most likely find themselves unemployed— and unemployable. I saw women with visions for their future who wanted children but lived in the harsh, bleak reality that women with children are either not hired, paid less, or are given less opportunities than women without children. I talked with women who were afraid of having children because they could be denied tenure. I read the heartbreaking stories of women whose health was seriously threatened by pregnancy. Of women who could not afford going off of their pain medication or their anti-depressants for a pregnancy.
I realized that there are as many reasons for having an abortion as there are women, and it is wrong for anyone, especially a government, to dictate what reasons are permissible and what reasons are not– and the only concessions that the anti-abortion movement seem willing to make are not the concessions women desperately need. They refuse to support literally any policy that would give woman the choice not to abort in order to focus on punishing us.
As I became more familiar with the ethics and morality in the pro-choice movement (not that I’m claiming it’s perfect, it is not), I also became increasingly disturbed by the strict anti-abortion politics and legislation being enacted all over the country. Even though I had already been convinced that the rhetoric and goals of the leaders of the anti-abortion movement were dangerous, I started seeing the threat they pose to women’s health care. Up until this point, I largely thought of it as almost harmless. Now, when I listen to men like Todd Akin and Trent Franks, I’m horrified and very, very worried.
Today, I’m pro-choice not because I think that a fetus is some form of “parasitic invader” or that an embryo is a worthless group of cells.
I’m not pro-choice because I don’t care about my faith.
I’m not pro-choice because I value convenience more than life.
I’m not pro-choice because I’m heartless and lack “natural affection” or some nurturing, motherly instinct.
I’m not pro-choice because I believe in population control.
I’m not pro-choice because I’m racist.