Browsing Tag

verbal abuse

Theology

Christian kindness as gaslighting

I think that at this point it’s pretty obvious I’m a “liberal” or “progressive” Christian. I’m still not entirely sure what those terms might mean (does anybody?), but I’m excluded from a variety of Christian spaces because of my beliefs. Sometimes I think that’s weird, considering I still affirm the ancient creeds of the Christian faith so I feel that when it comes down to the brass tacks of it all there’s more we can agree on than stuff we’ve can’t, but I’m learning not to let it bother me.

I want to be a part of Christian community. I meet with other Christians every week to talk about living our faith and that meets an important spiritual need for me, but I also want to be involved in the wider religious context. As much as I find Christian culture alienating and as often as I criticize it, I’m not of the mind to abandon it– not entirely.

Because of that, I’ve spent the last few years interacting with Christians that … well, we tend not to agree. In the conversations I’ve been having for the past three years, I’ve noticed a few patterns. Almost all of these interactions happen online, so of course that’s a dynamic all its own, and means that my experiences might be less nuanced than in-person encounters would allow.

Conversation Type #1: Hostile

It’s not always obvious from the beginning of the conversation that it’s going to rapidly deteriorate into verbal abuse, but it frequently starts out argumentative. The people who want to argue come to me with many assumptions about my positions, or have clearly already decided what they think about my any argument I could make. I’m not treated as a reasonable person with a credible thought process from the outset, so there’s usually no point in engaging with this type of person. If I respond at all, it’s to point them in the direction of what I think is a good post on the subject and then block them if need be.

Example: a few weeks ago I had this interaction on my blog’s Facebook wall:

Jeff Fink: Can someone provide “FACTS” to go along with the accusations?
Me: There are plenty of sources cited in the article itself.
Jeff: Child rape? Death threat? Do you have police reports, court documents, something of that nature? Thanks for checking.
Me: Like I said, there are sources cited in the article.
Jeff: So Samantha are you a true benevolent Nortic creature of peace and truth? Or are you a reptilian of the forbidden fruit?

A reptilian of the forbidden fruit? I had a good laugh and moved on.

Conversation Type #2: Open

These are my absolute favorite, and I’ve had two good experiences with this type even just this week. Today, even. A friend of mine made a remark about finding Martin Freeman attractive, and someone she knows asked for clarification on sexual objectification and the difference between commenting on a man’s appearance vs. a woman’s. The conversation went well and everyone stayed civil and kind. I’ve gotten a few comments recently on this post that I think are wonderful– here and here.

I like questions that are genuinely asking for my thoughts. We may not come out on the other side agreeing, but I think it’s important that we do our best to understand each other. I try to have compassion and charity in my heart when I approach my comment section, although that’s not always possible for reasons that might not have anything to do with the comments themselves.

Conversation Type #3: “Nice”

This is the type that prompted this whole post. This type I am done having, and while Christians aren’t the only ones who do this sort of thing in general, it takes on a whole new color when it’s a Christian doing it. Last week, Katelyn Beaty, managing editor of Christianity Today, said something incredibly dismissive, and a few of us called her on it. She responded to us, and I and Emily and Elizabeth took some time to try to explain to her why what she said was wrong. I even wrote an entire post.

But all of her responses had something in them that I’ve seen hundreds of times over the past few years:

A “teachable spirit.”

Humility.

Graciousness.

All of it false.

***

In the aftermath of that conversation, a few of us who’d participated in it or watched it happen came to a realization: we were being triggered by it. It was deeply upsetting us even though Katelyn stayed perfectly cordial for the entire discussion. Conversations with someone who isn’t being ridiculous and awful don’t usually make you want to smash everything, but that one did.

That’s when we figured it out: this type of “Nice” conversation is a form of gaslighting. In that conversation, Katelyn was attempting to subvert our observations of the interaction. Her initial comment was awful, and given all our history, obviously demonstrates that she has not listened to people like me or Elizabeth when we’ve talked to her about it in the past. She took what we had to say and tossed it right out the window … but then had the audacity to claim that she “had no idea” that there was a connection between purity culture and rape culture, that she was “sorry if she was dismissive,” that she’d “love to hear more.”

She was responding specifically to #IKDGstories and #stillpurityculture– she had already heard “more,” she just didn’t give a flying fart in space.

That’s what makes this gaslighting. She was trying to pretend that what we knew as true– that she’d seen all of us sharing how I Kissed Dating Goodbye kept us in abusive relationships and all the rest– never happened, even though her own damn tweet showed she was well aware. But, instead of getting aggressive and angry like my rapist used to, she did it all with sugar and sweetness and using our first names like she was our friend. She expected us to treat her like she meant it, like she was being honest, even though we had all the proof in the world that she couldn’t care less.

I’m merely using Katelyn because she’s a conveniently recent example, but I’ve seen this same conversation style play out over and over again, and I’m so bloody tired of it happening.

I think things like being humble, patient, and engaged are considered virtues to most Christians– it’s part of how we’re supposed to “reach the lost” and all that. But instead of being humble, being teachable, they just put on a big show and slap some syrupy niceness on it. As long as they look justifiably “nice” to the people on their side of the fence, as long as they leave plenty of wiggle room in what they could have meant, it’s acceptable. When people like me say no, this is not ok, she– and those watching– get to act like our justified anger is an overreaction.

Photo by Nicola
Feminism

a new normal: the aftermath of recovery

[content note: trauma, recovery, PTSD]

I’m almost twenty-nine years old. For fourteen years, around half my life, I experienced abuse in various ways. I was physically abused as a child and teenager. I spent my teen years in a spiritually abusive church where I was emotionally, verbally, and spiritually abused by almost every significant adult in my life. I was sexually assaulted twice as a teenager. As an adult I was in an abusive intimate relationship– the emotional and verbal abuse was intensified, and sexual assault and rape became the backdrop to my life. I went to a fundamentalist Christian “college,” where the spiritual abuse continued.

I didn’t escape abusive environments or relationships until I was twenty-three. I’ve been out for almost six years, but didn’t really start attempting to work through everything until four years ago, and I didn’t start making any real progress until two years ago. The healing process is slow, and sometimes excruciating. One of the counselors I went to a few times– the one who told me I was a “poisoned well” and I shouldn’t consider dating Handsome— said that healing would be like “unkinking a hose,” and a more understated metaphor I’ve yet to find.

Over the past few years, I’ve met a lot of people with stories like mine. For many of my friends, peers, and colleagues, we spend a lot of time looking for help, looking for things to help our lives make sense. In that search, I’ve frequently bumped into books, lectures, seminars, tapes, YouTube videos, blog posts, etc, that all talk about healing from abuse and trauma. The problem I’ve encountered is that many of those things aren’t honest about what this process looks like.

They’re not deceptive, by and large, but they do tend to leave one with the impression that healing is a gradual slope upward, and that it leads to peace and recovery. They paint a hopeful picture filled with grace, compassion, and love– and to be perfectly honest, I think those sorts of resources are needful.

But, when I’m looking in the eyes of one of my dearest friends who feels utterly lost and confused because “hasn’t it been long enough? Shouldn’t I be better than this?”– or other women who are beating themselves up one side and down the other because they “don’t want to be a victim,” and they want to “move on” … I have to look at them and say that

I don’t think better looks like other people’s “normal.” I don’t think you can move on.

Better looks like me cleaning out my bathtub. A fleck of mold got on my hand, and I started screaming. Handsome came into the bathroom to find me curled up in the fetal position with my hand stretched out as far away as I could get it. He carried me out of the bathroom and washed my hand for me in our kitchen sink while I sobbed, then tucked me into bed and cuddled with me for an hour before I could even talk.

Better looks like me washing my hair before every road trip and packing dry shampoo. It looks like me standing in the shower at a hotel, shaking and trying not to scream when the shower curtain touches me, while Handsome washes my body and I keep my eyes screwed tight trying to pretend that we’re at home.

Better looks like Handsome and I getting ready for bed, and he takes off his belt and folds it in half to he can hang it up– and I jump away from him and cringe. I don’t know what, but something about his hand movements has my body convinced that I’m about to be hit. He’s never even remotely done anything that could make me think he’d ever hurt me– not with his words, not with his hands. But it doesn’t matter. I jump away from belts.

Better looks like me turning off the subwoofer during Jurassic World because the throbbing bass makes my chest hurt and my anxiety spike.

Better looks like me searching all over my house desperately searching for my cat during my Fourth of July barbecue because as much as I know that she’s afraid of the outdoors and wouldn’t have run away while the door was open, I also know that I won’t be able to convince JerkBrain that she’s ok and still home until I see her for myself.

Better looks like reminding myself to eat even when I’m sick, even when I feel like I don’t deserve to eat. It looks like me playing Farm Heroes Super Saga while I chew and swallow the meatloaf for dinner last night while I try not to think about what I’m doing– hoping I’ll manage to clean my plate this time. It looks like taking small portions when I’m out with family so they won’t ask questions.

Better looks like a nightstand crowded with meds that I take, every day, even though every time I swallow the miracle that makes my days survivable a sliver of myself whispers that if I were a better, more consistent, more hardworking person, I wouldn’t really need them.

Better looks like getting toward the end of the day and telling Handsome “I can’t make any more decisions.” I can’t decide what I want to do, what show I want to watch, what game I want to play, what book I want to read, what snack I want to eat, what blanket I want to cover my legs … so he makes all those choices for me because he cares about me.

Better looks like being thankful for flexeril because I don’t seem to have night terrors anymore, at least not that I can remember. I can’t remember nightmares, and I’ve never been so thankful that I don’t have to relive my rapes once or twice a week any longer.

Better looks like fighting with JerkBrain every workshift because I know that my body needs me to be gentle with it, that working my fingers to the bone does not determine my value and worth as a person. It looks like reminding myself that my employer finds my contributions substantive meaningful, even though I have fibromyalgia.

Better looks like nearly jumping out of my skin every time I see someone who looks my rapist at an airport or national monument because as much as I know that the chances are vanishingly small that I’d actually bump into him anywhere, I can’t shake the idea that maybe just maybe he decided to fly somewhere at Christmas that would take him through that airport.

***

I’ve been afraid to paint this particular portrait of my life because I don’t want to be discouraging. What suffering person wants to be told some of this might be forever? I know all those studies that talk about the long-term consequences of child abuse aren’t exactly uplifting. My brain is fundamentally different because of the beatings I’ve received, because of the times he raped me, because of the hellfire sermons I had imprinted into my bones. I have PTSD, I’m an abuse and rape victim, and those realities aren’t ever going away.

This does look better though. It does. Not better looks like me drinking myself into numbness for three days straight and blaring rock music so loud I couldn’t hear myself think. Not better looks like a panic attack making me vomit in a school hallway. Not better looks like not being able to have sex with my partner. Not better looks like waking up screaming.

I am getting better. I’m not the somewhat-terrifying ball of rage I was a few years ago. Some wounds don’t bleed anymore, some scars have faded. I’m genuinely happier, more content, more at peace. But a large part of why my life is so blissful– and I do often think of it that way– is due to the accommodations I’ve made. I take medications. I play smartphone games to distract me from my anxiety and pain. I spent a ridiculous sum of money on my cat, who we nicknamed “Anxiety Sponge” because holding her makes something in my chest unlock. I walk away from my computer and my phone on the weekends and read fantasy books voraciously.

Healing, in many ways, looks like learning to cope. It means finding crutches and using them. I’ve learned, slowly and painfully, that I can’t meet an impossible standard. I’m never going to be like someone who wasn’t abused for fourteen years.

We got a little beat up by people, by life. If there’s one thing I want every survivor to know, it’s that your hurts are real, and they deserve to be treated. Maybe that means surgery, or walking with a cane, or cortisone injections, or whatever you find that works. Find what works and do it. Maybe, like me, it means smartphone games, taking Xanax with you everywhere, and packing dry shampoo so you don’t have to wash your hair in a strange place.

Whatever it is, it’s ok.

Photo by Mitya Ku
Feminism

"Real Marriage" review: 156-176, "Selfish Lovers and Servant Lovers"

[note: this post inspired some swearing]

This chapter seems to be laying all the necessary groundwork for the last chapter in the “Sex” section of the book, and from the title (“Can We ____?”) I’m guessing that’s the one that caused some of the firestorm around it. Honestly, unless he does something drastic in that last chapter, I’m going to be a little confused as to why people were so bothered, since he hasn’t said too much at this point that I haven’t heard echoed in plenty of other corners.

But, I think “Can We ___?” Is going to finally define what Mark means by “having sex freely,” since this chapter focuses on the “frequency” half of his definition of a healthy sex life. If you’re having sex a lot, and you’re having it “freely,” you’re golden in Mark’s book.

There are two over-arching problems with this chapter: he does not address communication in any form until he’s nine pages into the chapter, and then he only really talks about it for a single paragraph. The second problem is that while he’s couched most of the discussion in this chapter in gender-neutral terms (you, spouse, they, him or her, etc), the vast majority of the potential bars to a “healthy” sex life he address are typically considered female problems, and his attempt to make it seem as though he’s being “gender neutral” falls flat.

Obviously I don’t agree with the gendered way most evangelicals talk about sex. Women are just as visual as men. Women can want sex more often than their male partners. Gender and sex don’t matter anywhere near as much as the people in the relationship and what they want– which is a fantastic reason for why communication is so important. Evangelicals like to assume a lot of things based on nothing more than their Western, American, White Supremacist conceptualizations of gender.

However, while Mark is superficially trying to get away from that by using gender-neutral terms, he can’t get away from the fact that he really hates women:

She was a virgin on her wedding night and had grown up in a fairly religious home … She had some anxiety regarding their first night together that made her body tense up … As a result, they were unable to experience intercourse and without putting in too much effort to overcome their obstacle, she instead gave him a helping hand …

He felt embarrassed … that they had intercourse so infrequently that she usually experienced discomfort, as her body had not adjusted to being sexually active. (156)

See what happens? That she’s having problems overcoming the messages of purity culture is all her fault. It’s not “their” problem– it’s her problem. Also, Mark is working under one of the worst lies of our culture: that people with vaginas will experience pain during penetration until they get used to it, which is total bullshit.

The rest of the chapter has a similar focus; for example, in a list of “Ways we are Selfish Lovers,” six out of the nine ways are typically associated with women– like “letting ourselves go” (165-66). Considering that Mark blamed Gayle Haggard for her husband’s adultery because of this very reason, he’s made it clear that he thinks this is something that women struggle with.

So those are the two big over-arching problems of this chapter, so now I’d like to address some of the more particular ones.

On page 160, we run into yet another way that they minimize abuse:

Foxes in our vineyard for me (Grace [referring to Mark’s behavior]) include name-calling, strong language … using discouraging words …

This really breaks my heart for Grace. She’s been married to an abuser for so long and has been taught to see his abuse as normal. Not necessarily acceptable, but normal. Another problem with this whole section is that Grace gets six lines to talk about Mark’s verbal abuse while they dedicate twenty-two to Mark ranting about how he hates it that Grace isn’t as punctual as he is, and Grace acknowledging that this was a “sin issue.”

Because verbal abuse and different perspectives of “being on time” are totally the same thing. By the way, Mark has not once referred to any of his abuse as a “sin issue.” He’s exclusively talked about other people having sin issues, or Grace has talked about her own.

Another big problem is when Mark uses I Corinthians 7:3-5 (the “you don’t have authority over your own body” passage) to support the argument of this chapter. I don’t have the space to talk about why this way of thinking is a problem, so instead I’ll direct you to these resources:

A World Without Consent” by Jeff Eaton.
I Belong to Me: Learning Agency and Consent Outside Christianity” by Dani Kelley
Sarah Moon‘s series You Are not Your Own.

Honestly, passages like that one are the biggest reasons why I have problems with the “high view of Scripture” perspective, because I read things like “The wife does not have authority over her own body, but the husband does; and likewise the husband does not have authority over his own body, but the wife does” and everything inside of me starts screaming run away. Also fuck this bullshit starts repeating on an endless loop. I’ve read the arguments that this is a passage about mutuality and such, but I don’t find that a compelling enough explanation to get around “you do not have authority over your own body.” Because to me, there’s no way for this not to be incredibly harmful and dangerous.

Anyway, I’d appreciate all ya’ll thoughts on that passage, cause I got nothin.

The last and most glaring problem with this chapter is that there is not a single word about consent. Not a single one. In fact, he does something worse than not talking about it:

People have explained this [referring to putting in “too little effort”] as a gross feeling, where their spouses simply lie there, looking away disinterested and disconnected, making them feel as if they are basically using their spouses’ bodies.

Aish. I’m writing this in a Starbucks, or the book would have gone flying. Instead I just sat and stared into space while the red faded from my vision.

People: if you are having sex with someone and this is their reaction, you are probably having sex with someone who is disassociating. There are many reasons why someone might respond that way, but the biggest one would be you are raping them. And these people fucking know that— they feel “gross” and like they’re doing something wrong. Because they are. Because we know that having sex with an unresponsive person is a fucking bad idea.

Anyway. This chapter was bad. I don’t have high hopes for the next one.

Feminism

"Real Marriage" review: 3-18, "New Marriage, Same Spouse"

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[content note: sexual violence, emotional abuse]

I’m doing something different with Real Marriage than how I reviewed Fascinating Womanhood and Captivating; with the last two books, I’ve read the entire thing before I started and then did one chapter at a time, trying to keep the message of the whole book in mind. After reading the first few chapters of this book, I realized I couldn’t handle that– not spiritually, not emotionally, not psychologically. So, for this review, what you’ll be reading from me will lean in the direction of gut reaction and instinct, since I don’t know where Mark and Grace are taking this.

The first chapter is Mark and Grace telling their story, starting from before they met each other, through dating, engagement, and what seems to be the bulk of their marriage. This chapter is mostly written from Mark’s perspective, as he wrote 46 paragraphs and Grace wrote 11. What I found the most disturbing, however, is what Grace says about her side of the story. It is … well, it reminded me of this:

bad dobby

Most of Mark’s paragraphs are him patting himself on the back for living such a good, moral life even though he was surrounded by “brazen prostitutes” and “manipulative women”– he even left his own fraternity, guys, because of the drinking! Wow, isn’t he just great? But Grace’s sections are full of self-flagellation; her teenage and young adult years are summed up by her as “living a lie,” and the few things she says about her marriage are full of “oh, how much I sinned against my husband! I did not feel that I was worthy of his love!”

And this is where I get incredibly fuzzy on the details, as both Mark and Grace are deliberately vague: apparently during the early days of their dating relationship, Grace “sexually sinned” with another man. There is no distinct timeline given, and I’m left wondering things like if they’d both verbally committed to a monogamous relationship at the time, or if their perspective on dating relationships now is coloring their dating relationship then, and what the “sexual sin” was; but what has me the most concerned is that they mention several times that Grace was sexually assaulted, and her assault caused some significant trauma for her. I can’t tell whether or not this “sexual sin” was actually being assaulted, especially because of things like this:

I felt God had conned me by telling me to marry Grace, and allowed Grace to rule over me since she was controlling our sex life. (10)

When I discovered her sin against me and that she had punished me with resulting years of sexual and emotional denial . . . (13)

Then, after more than a decade of marriage, a root issue was finally revealed. Grace’s problem was that she was an assault victim who had never told me or anyone else of the physical, spiritual, emotional, and sexual abuse she had suffered … In forgiving and walking with Grace  . . . (16)

And if you have unconfessed sin and/or a past of sexual sin, including pornography, fornication, sexual abuse, bitterness, and the like, we pray this book leads to the healing of your soul and your marriage. (18)

There’s a pattern through this entire chapter, and it is victim blaming. Both acknowledge that Grace was sexually abused, and that this abuse affected their sex life. She experienced pain and discomfort during intercourse, and Mark describes her as “checked out”– this is known as disassociation, and is common with sexual violence survivors.

However, all of that is framed as Grace’s fault. She “punished” him because she was traumatized– her needs as a sexual violence survivor was her “ruling over him.” He had to “forgive her.” In the last paragraph of the chapter, being sexually abused is listed as a form of “unconfessed sexual sin.” So, even if the “sexual sin” that they’re talking about back when they were dating was consensual, it’s clear that even if she’d been assaulted, Mark’s reaction would have been exactly the same: it’s a sin, her trauma and pain was her “punishing him,” and he needed to forgive her for her “sexual past” of being sexually abused.

What is just as horrifying to me is how Mark and Grace describe at least the first decade of their marriage: Mark says his actions were “overbearing and boorish, so angry and harsh, that I had not been the kind of husband who she could trust and confide in with the most painful and shameful parts of her past.” He said he used his words to “tear her down,” that he “condemned” her, and he links this with Grace “shutting down.” Grace describes it– in the scant few paragraphs where she’s allowed a voice– as him being “angry” and “harsh.” She describes her own reaction as “distant” and that she reacted to his diatribes and “harsh words” with silence.

I do not know Mark and Grace personally. I have never met them, and I did not observe them during this time. However, what they’ve spent fifteen pages describing sounds an awful lot like Mark being an emotional and verbal abuser. Apparently finding out that Grace had been sexually abused caused Mark to do some heavy re-thinking, but that just breaks my heart even more.

My partner and I had been dating for a couple months when we initiated any sort of physical romance, and it took me a long time to finally open up to him about what I’d been through. Before that, all he knew was that my last boyfriend had been a “jerk.” He didn’t push me, he didn’t question me. He waited for me to talk about it when I was ready, and was willing for that to be never. However, he didn’t need to know that I’d been raped in order for him to pay attention to my boundaries and to not just respect but love my physical needs.

He was so incredibly careful and gentle about making sure I was ok with anything we were doing. When I mentioned one day how much I loved his way with me– that he was respectful and loving– he looked at me like he didn’t know what I was talking about. For him, it was of course he would respect what I wanted, what I needed. Of course he wouldn’t cross my boundaries. Of course he thought of my enjoyment, my fun, my laughter and pleasure as paramount. This is normal, he told me, and it took me a very long time before I believed him.

American culture accepts violence against women as normal. Of course a penis will tear a vagina the first time they have penetrative sex. Of course men are sex-fueled robots. Of course women should expect reactions and behavior like Mark Driscoll’s. He had every right to feel bitter and tormented and angry because he’d had the bad luck to marry a traumatized sexual violence survivor who displays some symptoms of PTSD and couldn’t be his own personal porn star in bed.

That Mark Driscoll needed to know that his wife is a survivor in order to respect her needs during sex tells me everything I need to know about him.

Update 9/16/14 12:57a: for readers who have engaged in the comment section, please read my new comment here. My deepest apologies for letting that go on so long. I should never have let it begin.

Feminism

he would say I "cried rape": false allegations and rape culture

prosperina

serious trigger warning for verbal abuse, psychological abuse, emotional manipulation, sexual assault, rape, and rape apologia.

I’d never seen so many fireflies in one place before. It was early summer in Virginia, and I was sitting, sheltered under a gazebo, watching golden lights flicker on the undisturbed, clear surface of a pond. It was one of those perfect summer evenings, when the gentle breeze feels good brushing against your bare arms, and the air feels close and warm, like a light blanket fluttering around you. It was one of those moments when silence felt comfortable, when words hung motionless in the air.

The words I’d just spoken seemed to surround me, hanging like broken ornaments from silent strings.

He raped me.

It was the first time I’d ever said the words out loud, to anyone. Ever.

I’d known it was the truth for a few months now. The words had been rattling around inside of me, glass shards I shied away from touching, from letting come up my throat and exist outside of me. But, I’d said them, and the trueness finally settled inside of me, and it was like I hadn’t really understood them before I’d said them, out loud, in a place where someone was listening.

It didn’t take very long for that to shatter.

You’re lying. Insidious, and the accusation felt more real to me than the fragility of my words.

~~~~~~~~~~~~~~~~~~~~

A while ago I wrote a post about consent, and what it has come to mean to me. It’s the most healing word I own, because it tells me that what happened to me wasn’t my fault, that it happened to me, that it was not what I justly deserved. I had never given him my consent, but that didn’t matter when I was on my back on the blue shag carpet, and I said the words please, please, stop, I don’t want to do this and he used his watch to cut my knee open and then called me a goddamn fucking bitch.

And, on that post, just like every post I’ve ever seen when a woman dares to talk about rape and consent, a man who had never commented on my blog before, who had never liked a post before, who I’d never heard of before, anywhere, and who has never commented since, deigned to comment to tell me about false allegations and how horrible, how awful, how destructive they are.

I did my best to be civil. But, by my last comment, you can tell that I was angry.

Let me be absolutely clear: false accusations are horrific. I would never deny that, would never try to argue that they aren’t.

However, there is a reason why I, personally, react to them consistently being introduced into conversations on rape and consent on a visceral, whole-body level. Hearing about them makes me physically ill– to the point where I have actually vomited because of discussions concerning them. Any time I try to talk about it with Handsome, I end up shaking and weeping, fighting off a panic attack.

A few days ago, I realized why.

I was engaged to my rapist– had been engaged to him for almost a year by the time he raped me. He sexually assaulted me… I honestly don’t know. The number of times is probably in the hundreds. Looking back over our relationship, he had been grooming me for that moment for literally years. It had started small– minor things I could brush off as cute, as innocent, as harmless, but things still done to me without my consent. Slowly, so slowly I couldn’t tell what was happening, everything intensified. And, through it all, he made absolutely certain that I knew beyond all doubt that there was no such thing as no. If I said no to anything— if I didn’t instantly answer when he called, if I didn’t immediately change my clothes when he told me to, if I didn’t comply with every request the second he made it, I was punished.

He also made it brutally, horribly clear that he was not interested in only demanding and taking– if I was not at least a semi-active participant in my own assault, he would punish me for that, too.

That part of my story is usually the one I can never talk about. I’m shaking, right now, as I write these words. Today, I can say the words “I was raped” and talk about my experience with some measure of calm, almost detachment. But this? How I engaged in my own assaults? How I deliberately ignored my feelings of revulsion, of disgust, the intense nausea? How I initiated sexual encounters with him, even though I didn’t want to? How I did my best to be sexy for him? How I did it all knowing if I didn’t, that he would punish me, or even worse. leave me?

This has left me with deep psychological scars that appear in my life as neuroses. Some of the most humiliating experiences of our entire relationship occurred in bathrooms, and, because of that, I cannot, cannot, take a shower in a strange place without struggling with flashbacks and panic, and I can barely get in and out of my own shower without spraying it down with Lysol before and after, although I am slowly getting better.

I say all of that to say this: if I had known that what had happened to me was rape, if I’d had any understanding of what consent was, if I’d known sex you don’t want to have is rape, maybe I could have done something. I could have gone to the police, filed a report. I could have gone to my college’s student affairs office and asked for help.

But, I know what would have happened.

Anyone involved would have gone to John*. And he would tell them that I was lying, that I was his fiancé. He would have directed me to his parents– because he had made sure they witnessed me “initiating” physical things, like cuddling and touching and kissing. He had the entire campus on his side– he leveraged his popularity and his fame against me, deliberately doing everything within his power to discredit me as that “crazy bitch.” Years after I’d graduated, students still knew who I was, and what I’d done to him.” And the police would have marked my report a false allegation, and I would have been dismissed as a liar.

The student affairs at my college would have expelled me for sexual misconduct, and almost four years of college would have disappeared, with unaccredited, nontransferable credits.

I know this because it happens every. single. damn. day.

I know this, because I took one of my friends to the hospital to get a rape kit, and they took pictures, and the police interviewed her. But then her case was dismissed, and when she asked them why, they told her they had talked to her ex-boyfriend, who told them she was lying, that it was consensual, and he had witnesses of her kissing him, and, then the officer started yelling at her for treating the police like her own personal puppets and they have “better things to do then waste time on attention whores.”

I know this because another one of my friends went to our college administration to ask for their help, and told them what her boyfriend was doing to her, and they expelled her for “sexual misconduct,” and her family kicked her out of their home.

I know this because another woman on my campus was being sex trafficked, and when our college found out about it, they expelled her, and not only did they expel her, they splashed her story around the entire campus and every single last woman on campus was explicitly told that if we are sex trafficked it is our own fault.

I know this, because when a woman says I was raped the very first thing that the entire world starts screaming at her is you’re a liar.

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This is why bringing false allegations into conversations about rape and consent is so damaging. We aren’t reacting negatively because we don’t think that false allegations are horrible, or that false allegations are insignificant and easily dismissed, because they aren’t. We are reacting this way because we live in a world where false allegations are the dominant narrative. Because false allegations are a nearly-universal part of any conversation about rape, when a woman says that she is a rape survivor, one of the first things that becomes a part of that conversation is suspicion, cynicism, and dismissal.

We are told that if we didn’t handle the situation exactly the way some person on the internet thinks it should be handled, then our credibility is questioned. If we answer the invasive, boundary-violating inquiry “did you report it?” with “no,” then everything about our story is frequently dismissed. Because reporting a rape, to these people, is just as simple as reporting any other kind of crime, and why wouldn’t you? The only reason why you didn’t report your rape is, secretly, you know you wanted it. People who are true rape victims would have no problem with reporting it. And if you were really raped, you don’t have to worry about being dismissed. Any woman who’s worried about being called is a liar is only worried because she actually is one.

I understand why men are so afraid of false allegations. I get that, I really, really do.

But we desperately need an alternative. Right now, the conversation is completely polarized, and the story of the woman who “cries rape” is winning. Because rape victim and liar are so close together, so rhetorically linked, we live in a world where reporting your rape can be one of the most violating, horrible experiences of your life. Where up to 95% of all rapes go unreported because of what happens to women who come forward.

That is a world we need to change.