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ABWE

Feminism

things not even tolerated by the world: Christians and hypocrisy

A little while ago I read “All Christians are Hypocrites” by Jayson Bradley. I don’t really disagree with him or any of the points he makes, but I want to highlight something.

Jayson opens his article musing that many people associate “Christian” with “hypocrite,” and I don’t think he’s wrong. However, he spends the bulk of his article pointing to behaviors that are frequently condemned by Christian culture: drinking, going to move theaters, secular music, affairs, drug addiction, liberal politics, etc. Part of his argument is “Feeling forced to hide these things from our Christian neighbors is part of what makes us look like hypocrites to The World,” and that’s where I disagree with him.

Sure, I knew people growing up who believed that Christians didn’t drink alcohol and would be judgmental if they saw me tossing back a pumpkin ale, but Jayson’s focus on movie theaters and rock music is downright laughable because those things are not why “The World” views us as hypocrites.

It’s because we condone things that “not even the pagans” would tolerate (I Cor. 5:1).

Josh Duggar molested his sisters and girls from his church, and I personally knew people from previous churches who defended his actions as “normal.” More than one Christian told me I was wrong for daring to talk about it.

Saeed Abedini– who pled guilty to abusing his wife and now has a restraining order against him— was handed a massive pulpit by Christianity Today to call his wife a liar and say she’s in league with Satan. That’s not even the first time they’ve done something that despicable– their Leadership Journal published a piece by a convicted rapist where he referred to raping a minor as an “affair.”

Baylor University administration and staff has spent years covering up rapes and assaults committed by not just football players, but debate champions and other students. They threatened retaliation if the victims went to the police, they rewarded rapists with staff and coaching positions. What they’ve done is an order of magnitude worse than what happened at Penn State and they’re facing practically no repercussions at the moment. It’s hardly unique for a Christian university to do this, either. Patrick Henry has done it, as has Bob Jones, and Pensacola Christian … at this point I’d be shocked if there’s any conservative Christian university that hasn’t spent decades retaliating against rape victims.

The New York Catholic Conference spent 2.1 million dollars making sure it would be impossible for pedophilic priests to ever face justice. Pope Francis, who is being hailed as some sort of progressive icon, won’t reverse Benedict’s decision to make child sexual assault allegations a “pontifical secret” and the Church explicitly told priests that they’re under no obligation to report child sexual assault if they know of it.

And just in case you think that this sort of massive cover up is isolated to the Holy Roman Catholic Church and college campuses, it’s not. The Association of Baptists for World Evangelism (ABWE) has spent several decades hiding the fact that several of their missionaries are habitual child rapists. After hiring GRACE to investigate, they fired them weeks before they were about to release the report. Years later they eventually got around to releasing a report compiled by Pii (which you can find here), but when Christianity Today posted something about it, they happily went with ABWE’s position of “oh, that will never happen again even though we’re not really admitting we did anything wrong and we’re doing absolutely nothing to make sure it won’t happen again,” as if a mea culpa could ever be enough. Only a handful of Christians are even talking about this, and when we do it’s mostly to make sure ABWE escapes any serious consequences for being complicit in the rape of children.

And it’s not just Baptists, just in case you’re the sort of person who hates on Baptists. The PCUSA (that’s the liberal one) and New Tribes Mission have both issued “apologies” for the dozens of children who were raped by their missionaries.

This is why Christians are hypocrites.

Not because we drink when we’re not supposed to. Not because some of us get tattoos. Not because we have the occasional affair (which is clearly always the wife’s fault anyway, have you seen how she’s let herself go?).

It’s because when our pastors, college administrators, celebrities and missionaries rape our children we shrug and call it “normal” and we call those children adulterers. We make girls who have been impregnated by their rapists stand in front of their church and confess. We write letters to judges begging them for leniency when our “preacher boys” turn out to be rapists. We scream and scream and scream about predators in bathrooms, but when there are actual predators raping our children, we do something worse than nothing. We call the victims liars, we make sure their abuser can do it again, and when those rapists say “oh, oops, I’m sowwy” we publish long think-pieces on forgiveness.

Jesus said to let the little ones come unto him, that only people who become like a child will enter the kingdom of heaven. Seems like we’ve forgotten that.

Photo by Will Beard
Theology

church statistics and abuse

sadness

[trigger warning for child sexual abuse, rape, domestic violence]

I’m not entirely sure when it happened, but from the reading I’ve been doing, sometime in the last 30 or so years there’s been a subtle shift in how churches talk about growth. What my reading tells me is that this is at least somewhat connected to the rise of the “mega church,” with it becoming impossible for pastoral staffs to simply look around their churches and understand who their congregation is.

There’s a certain appeal to evaluating church growth by the numbers, especially when church sizes seem to be ballooning. Applying business models that are intended to bring growth can be extremely useful for a variety of organizations, and churches are, really, just organizations. Organizations that are almost totally defined by “growth,” for better or for worse. Even in Acts, as my partner pointed out yesterday, the apostles tossed around a lot of numbers. Peter, especially, has one famous speech about Pentecost and how many were saved.

In the churches I’ve been in that have talked numbers– “X many people were saved! X many people were baptized! X many people have joined our church in the last year!”– the focus has almost always been hope. Numbers are real, concrete indications that we’re headed in the right direction, that what we’re doing is making a difference. Numbers are people.

But, in the last year, my perspective has changed quite a bit. I used to hear those numbers shouted from pulpits all over the country and exult right along with the preacher. And, in some ways, I still do. But, when I hear about how many people regularly come to church, and how many children are in Sunday school, and how many babies are dedicated, a completely different set of numbers starts spinning around my head, and it makes my heart ache.

My heart has been especially broken this week, since Bob Jones University decided to terminate the investigation they’d hired GRACE to do. I wasn’t a student of BJU, but I did grow up in that world and I know many people who were– and I know how important the GRACE investigation was to them, how much hope it had given them that maybe, just maybe, BJU could turn over a new leaf.

But, just like the Association of Baptists for World Evangelism, and just like Sovereign Grace Ministries, and IBLP, and just like countless other churches and ministries all over the globe, BJU has decided to do what far too many other Christians have done: turn a blind eye to the abuses happening under their watch– abuses they are allowing to happen through their silence, abuses they are complicit in.

I know how hard it is to face the bleak reality that there are so many people willing to hurt others. That abuse in so many forms is commonplace. I can’t even begin to imagine what it would be like to be a pastor and stand in front of your congregation and know that there are abusers and victims in your church. That you could be shaking the hand of a pedophile or rapist after church. That you could be eating dinner in the home of a batterer. That you can’t know. Not for sure.

But, this is a reality that does need to be faced. We need to look it dead, square in the eye and let it change us. We need to keep in front of us, always, that people are hurting and desperate and don’t know a way out. That most victims don’t even know they’re being abused, that abusers cloak themselves in forgiveness and grace and redemption, that some abusive husbands will use “I am the head of this home and you are my wife, so you must submit to me” as a weapon.

So, because this needs to be something that we know, something that changes how we talk, changes the advice we give, changes the way we love the people in our churches– I’ve broken down an average church size by the most reliable statistics we have.

Most churches in the United States have an average church attendance of around 500 adults, 125 children. Most congregations are dominated by married adults, so in this “average church,” there are 200 married couples, 275 women and 225 men, 64 girls and 61 boys. This means that in this church:

That’s a possible 256 people– 40% of this “average” congregation— who have been violently wounded by some kind of horrific abuse. This isn’t something we can afford to ignore. This is something that should utterly break us and radically transform everything we do as a church body. We can’t be dismissive of hurt. We can’t ignore that there’s darkness and pain and suffering. We can’t preach messages filled to the brim with ideas that can be turned into weapons by abusers. We can’t afford the blithe, non-committal “if you’re being abused, you need to get out,” and then move past that as if it doesn’t happen here. We have to stop burying our heads in the sand with our “God doesn’t give us more than we can handle!” and our “faith like a mustard seed!”

We have to be the ones who love the hurting and the broken, who acknowledge their pain.