Browsing Tag

fashion

Feminism, Social Issues, Theology

link love and sundry things

chain link
Demakersvan makes “chain link lace.” Pretty cool, no?

So, I am neck deep in drafting my article on PCC. Two major online news sources are interested in looking at drafts, which is promising. If they decide, ultimately, not to run it, I do have a few back-up plans.

But, this article is eating up most of my emotional energy, so you might not see posts from me for a few days. I’m going to try to share links that you haven’t already read, and I’d love to see your recommendations in the comments! I get a little annoyed when the articles that get shared in a lot of the more recognizable blogs are all from other recognizable bloggers (probably because I’m never on them… boo hoo hoo, woe is me), so I’m going to do my best to share stuff that I think is genuinely neat, and hopefully from “smaller” blogs. We all deserve the link love.

LINKS:

The Moon and I” by Beth Morey

“The barely there silver crescent cups her remainder, visible although it is cloaked in our cosmic shadow. She barely lights the sky, but I feel bathed in Holy.

I think it has to do with cycles, and with mystery. Because, as a woman, there is so much of my being that is cyclical, although it’s only recently that I’ve been able to come to terms with that reality.”

Worse than a Wardrobe Malfunction” by Dr. Matthew Towles (one of my professors at Liberty, and who introduced me to the concept of the “American Myth”)

“In a country where instances of sexual assault number in the millions, Christians should be front-and-center when it comes to recognizing it in order to fight it. We should be more vocal. We should be more active. Ten years ago, we missed the opportunity to refocus the attention away from Janet Jackson’s boob and onto a real epidemic that is common to America — inside the Church and out.”

VIDEOS:

Stop the Abuse of Children in the Fashion Industry” by Jennifer Sky

“I am calling for the creation of an action committee to define and enforce labor protects in the fashion industry. 54% of models begin working on or before the age of sixteen. With the global clothing and textiles industry now generating upward of 2.5 trillion dollars a year, fashion can afford to offer positive work environments for their models. Please join me in helping to improve the labor conditions for these young workers.”

Ranting about Books” by Hank Green at vlogbrothers

BOOKS:

Dare Mighty Things: Mapping the Challenges of Leadership for Christian Women by Halee Gray Scott— this book came out yesterday, and I’m excited about getting to read it. Curious about how she argues her case.

Girl at the End of the World by Elizabeth Esther– this book is not even out yet, but I am bouncing-out-my-seat excited about it. I’m absolutely positive it’s going to be fantastic.

Benefit of the Doubt by Gregory Boyd– I am about halfway through this one, and it’s a book that I am convinced every single last Christian needs to read.

Share whatever you’d like in the comments!

Feminism

lace, tulle, ribbons, satin– and why I love it all

polka dots lace

“I’m just being myself. There is not an ounce of me that believes any of the crap that they say. We can’t be feminine and be feminists and be successful? I want to be a fucking feminist and wear a fucking Peter Pan collar. So fucking what?”
Zooey Deschanel

I have mixed feelings about Zooey — well, mostly about the public persona she has– but I do love this quote. I’m not exactly sure who the “they” is that she’s referring to, but I know who “they” are in my life. Sometimes, “they” have been individual people telling me what I should be doing in order to be considered legitimate, or sexy, or mature.

I bought a Cosmo a few weeks ago– picked it up in the grocery store because it had an intriguing line on the cover. One of the features that month was evaluating what men in different parts of the world find attractive or sexy in a woman– and one of the quotes they had was a man talking about how a woman who drinks (and enjoys) beer is just so sexy. I asked my husband what he thought– and he nodded in agreement. “It can indicate that you’re not one of those women,” and he shrugged, flipping through his Aviation Week.

“One of ‘those women’? Who are ‘those women’?”

“Oh, y’know, high-maintenance, kinda bitchy– the stereotype city girl.”

“Hmmph.”

He looked up at me. “What?”

“I am one of ‘those women.'” I tossed my Cosmo away and threw up air quotes.

Now he was just confused. After all, I grew up in the Deep South, I know how to handle guns, I want to buy a dune buggy so we can go “muddin’,” my wardrobe is primarily jeans and hoodies,  I’m a huge geek– there’s nothing about me, on a day-to-day basis, that screams girly girl. Even my own mother would confirm this– she spent nearly every day of my childhood and teenage years trying to get me into something that had lace on it. I detested frou-frou socks,” anything that had a drop waist– and yes, I absolutely hated Peter Pan collars. Hated them. Still do, actually. When I was finally somewhat in control of buying my own clothes, it was baggy chenille sweaters and twill khaki cargo skirts all the way. I spent almost half my life doing everything within my power to avoid anything that I perceived as stereotypically feminine.

Looking back, though, I’m starting to understand how my own in-born sense of style was slowly mixed up with the culture I was being raised in. On top of being burdened with all the restrictions of southern fundamentalist Modesty Rules– there was this entire culture of “tough women” or “Southern women” or “country girls.” I grew up in a place where half the pick-up trucks had “Silly boys, trucks are for girls” bumper stickers right next to the Browning logo. I grew up in a place that mocked the genteel Southern belle and idolized cowboy boots. I grew up in a place the helped create the lyrics of “Before He Cheats“:

right now he’s probably slow dancing with a bleached-blond tramp,
and she’s probably getting frisky
right now, he’s probably buying her some fruity little drink
’cause she can’t shoot whiskey

That’s the message I breathed in right along with hem lengths and collar heights– the kind of man you want to marry, the kind of man you want to be attracted to you, is going to want this version of a woman. The kind of woman you can “ride the river with,” as Louis L’Amour would put it. He’s not going to want some fragile, delicate little thing he couldn’t throw into the back of a Conestoga wagon.

And, I’m not exactly delicate– I think of myself as fierce, and capable, and independent, and a little bit bad-ass. But that does not mean that I automatically fit into every other mold designed to shape a “strong woman.” I cry at everything– everything— and I can’t handle violence in movies very well. I’m easily frightened; I refuse to kill bugs or spiders. I love shopping, and British tearooms, I’m obsessed with Paris and I love, love pretty clothes (<–that’s one of my pinterest boards, for the curious). I don’t like metal music, or heavy rock, and I’m a huge fan of Katy Perry.

In short, who I am as a person fits some parts of a stereotype about “girly girls,” but not all of them.

Part of discovering all of this about myself was incredibly painful. I spent a lot of time trying to figure out a lot of things about me when I was in grad school. I did a lot of exploring, made a few decisions I regret, but one of them was allowing myself to be so pressured into not being “one of those women.” In an effort not to be perceived as anything remotely approaching high-maintenance, I down-played and mocked parts of myself. I alienated myself from myself so that I could win some kind of “cool woman” card. I tried 50 different beers looking for one I could tolerate, just so I could be a woman who liked beer, and that was somehow cooler than a woman who liked apple martinis.

It took me a long time to realize that it doesn’t matter.

It took me forever to figure out that I’m bad-ass, but I also want to be held and comforted. That I’m bold, and yet timid. That I’m confident, but terribly self-conscious. And all of these things that don’t exactly make sense when you put them together– they somehow make me who and what I am. Complicated.

And it’s ok for me to totally go ape-shit over haute couture, but spend most of my days wrapped up in my husband’s flannel shirts. And it’s ok for me to squee over the fact that the creators of the Lizzie Bennet Diaries are now doing Emma (which, y’all, SO MUCH FREAKING YES), but also loose my mind over the fact that Ender’s Game comes out in a few weeks.* I can love all things lace and lovely and fuzzy and cute and adorable– and apocalyptic grunge. I can drink my little fruity drinks with the little umbrellas, be a teensy bit high-maintenance, just a touch bitchy, and yet reject any person’s attempt to mock, belittle, or judge me. It’s totes not my problem if Judgy McJudgmentpants decides he doesn’t like me because I toss my hair too much, laugh really loud, and have opinions.

It’s all good.

I’m me– whatever that means.

~~~~~~~~~~~~~~~~~~~~

*As a side note, you should be aware that there are people who are boycotting Ender’s Game because Orson Scott Card, the author of the book and a producer of the film, is a bigot. He’s spent the majority of his career viciously campaigning against LGBTQ rights. I have chosen not to boycott the film, but I believe that awareness of this is important. It is necessary to engage with any of the media you encounter critically.

Uncategorized

going to the Faire

castle

One of my favorite pictures of my parents was from their honeymoon, a wallet-sized photo my mother kept in the bottom drawer of her jewelry box. They’d gone to a festival, and my mom had managed to persuade dad into dressing up as a Renaissance noble. It was something I couldn’t really picture my father ever doing, but it was an image of him that I carried with me: a knight-errant, carrying his lover’s favor into battle.

I don’t know if it was because of that picture, but ever since I was little I had a fascination for all things Medieval– bordering on obsession, at times. I developed a love for ancient English history, Arthurian legends, Celtic and Norse mythology. I read any book that I could get my hands on that had anything to do with Europe in the Dark Ages– fiction or otherwise. When I discovered fantasy literature… well, now, I basically don’t read any other kind of fiction. I sneaked The Chroncles of Narnia out of the library and hid them under the bathroom sink, reading them a few pages at time. I did the same thing with The Lord of the Rings. When I eventually read Harry Potter three years ago . . . I was instantly in love.

You’d think with that level of obsession, I would’ve known what a Renaissance Festival was, but I didn’t. I had some vague notion of what it was, but the only thing I really knew about it was that people would swallow fire and swords, and that was about it.

Until I met Maria*.

I was at a summer academy for a month, and Maria was the first person I’d ever met that shared my love of all things fantasy. There were some activities that required semi-formal wear, and she’d brought her Lady Guenevere-style gown. I had the biggest girl-crush on her, and probably followed her around like a lost puppy. She described the Renaissance Festival she performed at every year, and that’s when I was hooked.

I wanted to go to a Renaissance Festival.

But, I knew that a public event like that was off-limits. Between the possibility of seeing a costumed man shirtless and the public drinking, it was not a place good Christian girls like me went to. It just . . . wasn’t done. It was inappropriate.

Well, I finally went to one this last weekend. Saying I was excited about it would be an understatement. I was practically bouncing off the walls. I decided to dress up as a Romani– well, the Disney version of one anyway, since I already owned a few of the elements, including a crazy colorful skirt and a peasant-ish-looking blouse. I bought a few colorful scarves, some bangles, and gigantic hoops and called it a day. I also spent the weeks leading up to it watching way too many makeup tutorials on youtube. Which, seriously, some of those are insanely fun.

The end result:

gypsy 1

Also, the actual Festival was pretty darn incredible. The one we went to is located on a permanent fairgrounds, so all the buildings look period. There were well over a hundred vendors– one vendor, Feywood, was absolutely incredible. They make tables and lamps and chairs out of found wood, and it’s gorgeous. There was a haberdashery that made gorgeous lace-and-satin parasols, and one metalworker– Valkyrie’s Armourer— that makes custom Wonder Woman sets– crown, bracers, belt, and breastplate– and they’re amazing. There was some amazing head pieces that I tried on:

head piece 1try on

In the first part of the day, I saw a woman dressed in a beautiful velvet gown with an underbust corset, and I thought it was one of the most beautiful things I’d seen. When I saw it hanging in the window of another vendor–Moresca— I had to go in and try it on.

try on 3

It was way out of my price range, but I felt like a princess just wearing it.

There were some fantastic shows, too– a sword-swallowing act, a joust, a hypnotist, a few comedians, and one of my favorite bands from Celt Fest was also there. It was a pirate-themed weekend, and some of the costumes were amazing. One man looked exactly like Jack Sparrow. I had to do a double take to make sure it wasn’t Johnny Depp. He got a lot of stares, I’m sure. Mostly I just had a blast walking around with people who loved something as much as I did. It was literally a dream come true.

So, what about you? Is there something you’ve always wanted to do, but were never allowed? Did you eventually get to do it? What was it like?

Feminism

learning the words: worldly

myley cyrus

Today’s guest post is from Melissa, a reader who grew up in the Independent Fundamental Baptist movement, but eventually left it with her husband. “Learning the Words” is a series on the words many of us didn’t have in fundamentalism or overly conservative evangelicalism– and how we got them back. If you would like to be a part of this series, you can find my contact information at the top.

Worldly – perhaps no word is quite so “fundamental” to the way hyper-fundamentalists view how they should or should not live as this one.  During my upbringing in the independent fundamentalist Baptist movement (church, school, college), I heard this word used countless times, and always in a highly negative sense.

Simply put, worldly is defined by Webster’s as “of, relating to, or devoted to the temporal world: not religious or spiritual.”  In our lingo, however, it was further defined as describing the things “the world” did and, conversely, things which “we” did not do.  “The world,” by the way, is anyone outside of the IFB mindset.  In short, wordly = bad, sinful, the opposite of Godly.  The less worldly one is, the better, closer to God, more spiritual one is.  The idea is based on Bible verses that say things like, “come out from among them and be ye separate,” and that Christians are “a peculiar people.” [Editor’s note: that particular example is a form of Dominionism, a common fundamentalist heresy.]

Almost anything could garner the adjective “worldly,” depending on who was talking about it, and what his or her personal beliefs were.  I have heard the word applied to the following: clothing, hairstyles, music, amusement parks, malls, movies and movie theaters, TV and TV shows, education, government, books, jewelry, games, make-up, hobbies, jokes, magazines, and probably a few others I can’t remember right now.  In utter defiance of Webster, worldly was also used to describe decidedly spiritual things like churches, Christians, preachers, and Bible translations other than ye olde KJV 1611.

Worldly was used to distinguish the “sinful” forms of these items from the “Godly” ones.  For example, there were “worldly hairstyles” and “Godly hairstyles” – long hair on a man was worldly, as was extremely short hair on a woman.  I remember the handbook for my Christian school containing a picture of a “Godly” male student’s hairstyle, which looked remarkably like the hair of all of the male characters on “Leave It to Beaver.”  Jesus, apparently, could not have attended our school.

Many rules were created to keep us from becoming worldly.  Flip-flops represented the hippie movement, so they were worldly. (I believe this led to rules about girls having to wear socks or hose—it makes it harder to wear hippie footwear!)  Wire-rimmed glasses were worldly because John Lennon wore them.  Black lipstick/nail polish was associated with the worldly Goths.  Can’t use a standard deck of cards, even for solitaire, because that’s what worldly gamblers use.  And worldly music, even Christian music . . .  well I don’t even have time to get into that can o’ worms!

The avoidance of all things worldly, quite naturally led to some practical problems, such as where the line between worldly and godly should be drawn.  I remember a friend in my church had never been to an amusement park, and had only been to a mall once or twice because, according to her father, those “are things the world does.”  Even as steeped as I was in the IFB ideology at the time, I remember thinking, “but ‘the world’ also goes to grocery stores and eats food and drives cars, and we don’t think those things are wrong.”  Another major problem, of course, is pride.  Because so many worldly things were visible, we could tell at a glance how spiritual someone was.  And because worldly = ungodly, the more worldly items we avoided, the more we could congratulate ourselves on how much better we were than “the world,” including those “worldly Christians.”

The first time I encountered the word worldly used in a positive light was just before graduating from my IFB college.  I was with a guy (who is now my husband) at a bookstore and came across a slim volume in a black and gold dust jacket with the title Worldly Virtues by Johannes A. Gaertner.

HUH?

It seemed like an extreme oxymoron, akin to saying “holy devil” or something.  We were intrigued and each picked up a copy and started reading right there in the store.  The book is filled with one-page reflections on various aspects of being human.  It covers such worldly traits as tact, perseverance, and commitment.  From it I learned:

  • that worry is “an eminently healthy, normal, and human trait.”
  • that fear can be positive because “the person who knows no fear…is either incredibly stupid or harbors a secret death wish.”
  • that discernment is a way to prevent “being manipulated day in, day out, virtually every waking hour of the day.”

We each bought a copy, and from that day I began to understand Webster’s second definition of worldly: “sophisticated or cosmopolitan.”  Kind of like that most worldly of movie heroes, “Bond–James Bond.”  Mr. Gaertner actually helped me reclaim a number of words that hyper-fundamentalists had perverted for their own use.  Now, the label of worldly doesn’t make me cringe – it’s a label I strive to live up to.

Feminism

black lace and thigh highs

thigh highs

I don’t remember which year it was in college, but I think it might have been my senior year, since I was sitting in the balcony for chapel, and I think that was the only year I was ever assigned a seat up there. But, it was before One of the Most Awesome Rule Changes Ever, because I was still wearing hosiery.

Before I go any further, I should probably explain that my undergrad college had a strict dress code– to “encourage professionalism,” as they explained it. Of the few dozen or so rules women had to follow, one of them was that we had to wear panty hose in the morning until chapel at 10a, then again at dinner, to church on Wednesday, and all day on Sunday or during Bible Conference. Most of the time, my skirts were long enough that I could get away with knee-highs, but, sometimes, I wanted to wear a knee-length skirt. I loathed high-waisted panty hose, so my compromise was thigh highs. It never occurred to me, however, to invest in a garter belt. Because, after all, garter belts are “lingerie” and therefore inappropriate for an unwed young woman.

On this particular morning, when I got up along with 4,500 other students to exit chapel, I realized that my thigh highs had given up the Holy Ghost and were slipping down. I did everything I could to keep them from slipping even further– I pinched my legs, wobbling up the stairs with my knees locked together. I tried to take incrementally tiny baby steps to the bathroom, horribly and powerfully and shamefully conscious of the two thousand men swarming around me– and I was on the balcony level, where the seminary classes were immediately following chapel. Men in dark suits started flocking toward me, and the closest bathroom was so far away I knew I wouldn’t make it before my stockings were visible.

When I was just a dozen steps away from a bathroom, a seminary student stopped me.

“Did you know we can all see your . . . your, uhm, underthings?”

In that moment, my embarrassment and humiliation flashed into rage. I wanted to scream, or hit him. Anything. “Yes.” I managed to grit out. I didn’t know if he was a floor-leader or not, and yelling at a floor leader could net me fifty demerits for “disrespect.”

“You need to take care of this right away. You know that by . . . well, by wearing things like those you’re encouraging men to lust after you, right?” His voice was so soft, and gentle– he was speaking the truth in love. Admonishing his sister in Christ, edifying her.

I almost sawed my tongue in half. I was so angry words just kept piling up in my throat and choking me. I merely pointed at the bathroom and kept the rage-fueled tears out of my eyes.

“Oh, oh . . . well, ok.” And he walked briskly away, confident and secure.

When I finally got to the bathroom, I didn’t even make it into a stall before I ripped the stockings off and shoved them into the trashcan. I spent the next hour, my lunch hour, sitting in that empty bathroom and crying.

~~~~~~~~~~~~~~~~~~~~

During some point in graduate school, one of my friends got engaged– and the engagement pictures appeared on facebook. They’re an extraordinarily beautiful couple– seriously, his fiancé is one of the most gorgeous women I’ve ever met. The pictures were all lovely, especially since he’d hired a photographer to take pictures of the proposal, and you could see the surprise and delight on her face when he got down on one knee.

One of the shots the photographer managed to get was her throwing herself into his arms after she’d said yes– and her arms lifted the bottom hem of her adorable dress up high enough that you could see the top of her lace-edged thigh highs.

My immediate, instantaneous, gut reaction was to frown in disapproval. Her dress was too short– if you can’t make simple gestures like hugging someone without showing off your sexy under garments to the world, you need to rethink that clothing choice.

But, there was a voice inside of me, a tiny, hushed voice I did my best to crush into silence. But it’s a beautiful picture. Intimate. And sexy. A sliver of myself I’d been taught to squash my entire life envied her and her ability to wear black-lace thigh highs. I wanted to wear something–anything–made out of black lace. And yes, I wanted to wear something with the Parisian flair she’d cultivated, and have pictures of me biting my rogue-painted lip and peeking out from under a fedora.

I clicked through to the next picture and did my best to forget all about it.

~~~~~~~~~~~~~~~~~~~~

Me and my husband honeymooned in Chicago. It was only a five-hour train ride from Ann Arbor, where we were married, and it was a destination that fit our pace. We like museums, and pizza, and symphonies, and Chicago has plenty. Oh, and pancakes. If you’re ever in Chicago, you must visit Wildberry Café. I swear, best pancakes I’ve ever had in my life. And that’s saying something, since my mother and grandmothers make incredible pancakes.

For one of our evenings out, we went to the original Cheesecake Factory and then went to see Les Misérables. I wore a stunningly beautiful ruched black-and-white damask print dress, knee-high slouchy suede boots, and, yes, black lace-edged thigh highs. On our walk to the restaurant, the dress rode up a little bit, and you could see the top of my thigh-highs. I looked down at one point and noticed the lace peeking out–just barely, and I stopped in the middle of a crowded sidewalk.

Burning-hot pain knifed through me, and I had to fight not to gasp out loud.

I tugged my dress back down and kept walking, trying to keep the boiling red flush out of my face. But, my dress kept riding up, and I had to keep stopping to tug it back down. After the fifth time, Handsome stopped me. “What are you doing?”

“You can see my thigh-highs!” I whisper-yelled back at him.

“So?”

I stared at him, shocked, and the crazed and panicked busyness of my thoughts blanked out. “What?” I was baffled. What does he mean, “so”?

“What does it matter? No one cares. I don’t care. You’re gorgeous, and beautiful.” And he kissed me, right in the middle of the sidewalk. I was too stunned to really kiss him back.

And suddenly, just like that, I was laughing. Because he was right– none of it mattered the least bit.

Feminism

caring for raiment and loving fashion

raiment

I don’t remember how old I was the first time I went shopping with my grandmother– I think I was about thirteen or fourteen, probably. It was around my birthday, and she decided that we needed to have a day, just the two of us. We went to the mall, and she wanted to buy me something I liked– her treat. I was ecstatic. At this point in my life, I couldn’t remember having something that wasn’t a hand-me-down from girls at church or purchased at a thrift store. To have something new was going to be amazing. And I would be shopping with my grandmother, who to this day is one of the cutest, most fashionable and stylish women I’ve ever known.

We were in one of the department stores, probably Penney’s or Sears, and in the shoe section. I remember staring at a display of juniors shoes– Mudd and the like. There was one shoe in particular–a black leather mary jane pump. And I wanted it. Oh, I wanted it bad.

But then the internal monologue started up. The thousand-and-one reasons why I couldn’t have it– shouldn’t even want it, in fact. The heel is too high– what are you trying to do? Add an inch to your stature? And why care you for raiment? It will make you vain. You’ll attract attention– a boy’s attention. You don’t deserve something that pretty. You’ll make it harder for boys not to stare at you. You’ll make the other girls mad.

My grandmother saw me staring and asked me if that shoe was what I wanted for my birthday.

Yes was trying to burst out of my mouth. I took in a deep breath and did the right thing. “No.”

She knew better than to believe me. “Why not? Don’t you think it’s cute?”

Yes! It’s the cutest shoe I’ve ever seen! It would go so perfectly with my plaid skirt! “It’s too worldly,” I said instead, trying to muster up some self-assurance. I don’t think I’ll ever forget the look on my grandmother’s face– she was surprised, and a teensy bit horrified.

The rest of the day did not go much better. She kept trying to steer me toward cute, age-appropriate clothing, and I kept heading straight for the drab, matronly, sack-like garments. She wanted something bright, colorful, something flattering and stylish. I was becoming a young woman, she said, and my clothes should reflect that. And I was miserable, because I was fighting with myself the entire day. All those gorgeous clothes, the adorable shoes, and I wanted it all. They were pretty— couldn’t I, just once, have something pretty? But no, there was a carousel spinning around my head, a carousel of guilt, shame, fear of being judged, fear of causing a boy to stumble and being an adulteress in my heart, fear, shame, guilt,  fear, shame, fear.

We eventually left the mall– with a CD, I think. And I remember being in bed that night and my grandmother sharing her concerns with my parents. Couldn’t she see that I was trying to do the right thing? Why is it so hard?

The single time I ever gave in was when my mom bought me a knee-length aquamarine chiffon skirt and a sky-blue draped blouse with flutter sleeves. I will never forget the look of disappointment on the other girl’s faces, or the look of revulsion and pity on the pastor’s, or the pastor’s son telling me that being able to see my calves had caused him to stumble and fall, or my Sunday school teacher admonishing me to think about what clothes like that could make people think. I wanted to run home, tear my clothes off, and burn them.

I never wore it again.

~~~~~~~~~~~~~~~~~~~~

Nothing changed in the next four years, and, suddenly, I was in college– a college where matronly, sack-like garments were the norm. Not only were they the norm, anything else was against the rules. Pencil skirts, chiffon blouses, empire waists– all of it was suspect and could land you in discipline committee facing a bear-ish woman asking you why you thought it was a good idea to dress like a whore. I remember a few girls– five, rather distinctly– who I judged severely any time I saw them. They were cute– they had co-ordinated outfits, they knew tons of styling tricks for their hair, they wore cowboy boots and chambray shirts, maxi dresses with lace cardigans, and I remember quite viciously loathing them.

I never stopped to think about why my feelings were so intense– I did not know these girls. I only ever spoke to one of them, and I had mentally categorized all of them as a “slut.” They cared about their appearance so much, it was obvious that the only thing they cared about was getting a guy’s attention. If they really had a pure heart, they wouldn’t put so much thought into the clothes they were wearing, or their make-up, or their hair. They were shallow, vain, empty-headed little girls.

Or so I thought. Looking back, they were probably the only brave women in the entire college.

~~~~~~~~~~~~~~~~~~~~~

My senior year, my best friend Rachel* and I had a bad case of senioritis. We escaped off-campus every single chance we could, picking up Sonic and heading for downtown, to a shabby-chic hipster bar with collapsing velveteen furniture and cavernous corduroy sofas in the basement of an abandoned hospital. We went on photography adventures, or we spent entire weekends down by the pier, letting the salt wind play with our hair. Sometimes we would sneak out in the middle of the night to go to the “emergency room” and explore the beach around an old lighthouse. When it was rainy, we hid in Barnes & Noble with chocolate cheesecake and tall mochas. She would get a stack of design rags, and I would pilfer the sci-fi section. We would settle in until the last minute until we had to make a mad dash back to campus before they locked us out.

On a dark and stormy night, there was nothing new in sci-fi, so I picked up one of Rachel’s magazines and flipped through it. It was Vogue, and it was their spring fashion show issue.

I was ensnared.

The moment I touched it, I was that fourteen year old staring a pair of mary jane pumps. I wanted to reverently touch every page, revel in Burberry and Prada and Gucci and McQueen and Betsy Johnson, and I wanted to throw it away from me for the wicked thing I knew it to be. Stop it, Samantha. All this can do is cause you to covet. Why care you for raiment?

I kept looking, loving, adoring, the lovely falls of lace and silk, leather and satin, art and beauty.

You shouldn’t be doing this. It will just hurt, because you’ll never be able to touch any of this. Look at all these poor women, parading their flesh for money. They’re just another kind of prostitute.

And I kept looking, ignoring the stinging sensation of guilt that was turning my stomach into knots. For a few more weeks I kept looking, knowing it was a guilty pleasure. I tried to convince myself, again and again, it was ok just to look. I wouldn’t actually start wearing any of that. Me and my sack-like clothing were just fine.

For a month I tried to tell myself that, and then I saw a crochet-lace floor-length skirt, and I could not help myself.

I bought it, even though it was $80, and I wore it nearly every single time I could possibly justify it, and even times when I knew I couldn’t, and people would judge me because I’d worn it for four days in a row, but I didn’t care. It was beautiful, and it was the first time I had ever felt pretty.

And I learned, slowly, that there is nothing wrong, or sinful, or shameful, about beauty.

There is nothing shameful about dressing my body in a way that I know makes me look attractive. I can buy a top that flatters my shape, and yes– makes my boobs look fantastic. Instead of buying jeans that disguise my rear and are so baggy I appear shapeless, I can buy a pair of jeans because they make my ass look positively bite-worthy. I will buy shorts that show off all the sun my skin has soaked up. I will buy v-neck t-shirts because they look the best on my sloped shoulders, and cleavage be damned. And yes, that t-shirt will have writing across my boobs, and I will not give a flying frack in hell if it stretches or clings. I will buy that knock-out teal lace dress with the wide belt that skims across my thighs. And yes, I will wear a layered chiffon spaghetti-strap tank over a dark wash trouser short to any place or event I damn well feel like.

And no– I will never again ask if an piece of clothing is modest. Clothing cannot even be modest or immodest. Modesty is humility. Modesty is accepting praise with grace and kindness. Modesty is avoiding arrogance and vain deceit.

And no– I will never again ask “would a man stumble if he saw me wearing this?” I REFUSE to mentally participate in a rape culture that removes any blame from the rapist, that assumes a woman’s clothes are her consent. Clothing and what a woman wears is not her “advertising what’s not for sale.”

I love fashion. I love clothes. I love going to a new boutique and running my hands over bouclé and chiffon, picking up jewelry and watching it flash in the light. I love wandering around a shoe store, slipping my feet into scraps of lace and turning my ankle and calf in front of a mirror to admire the sloping curve I’ve worked so hard to have. I love being able to wear a practical, down-to-earth form of art. Art you can touch and wrap yourself in– art you live your life in. That’s what clothes are to me, now– not another tool for oppression and shame, but my personal freedom and ability to express my personality and beauty.