Browsing Tag

emotional purity

Feminism

guarding your heart and victim blaming

[trigger warning for abuse and rape]

guard heart

Her.meneutics recently ran an article titled “Guard your Heart” doesn’t mean Christians can’t date. It was interesting, and I think worth reading. Didn’t say a whole lot that was particularly new to me, but it made me moderately happy to see thoughts like these running on a “mainstream” discussion outlet.

What really caught my attention was in the comments. The amazing Dianna Anderson pointed out a few statements in the article that had left me with a bad aftertaste I couldn’t identify, but tasted familiar. There are moments when I read something, and it just… feels off somehow, but I don’t know what it is. Dianna hit the nail on the head, beginning by quoting the statements that had just not felt right to me:

“‘A number of my female friends learned to guard their hearts from a parent after years of emotional abuse. Until they did so, they were wracked with shame and insecurity. Their wellsprings were not life giving, but toxic.‘ That’s pretty victim-blamey. So’s this: “Unwise dating relationships can have a similar effect. When a woman gives her heart too freely to men who might abuse it, she endangers the wellspring of her soul.” A woman being vulnerable is not the reason she gets hurt by other people. A woman gets hurt by other people BECAUSE OTHER PEOPLE CHOOSE TO HURT HER. End of.”

Two thumbs up to Dianna. I couldn’t have said it better. But, then there was this response, from Sharon Miller, the author of the article:

“Dianna, I am curious about how and where you locate personal agency. “Victim” is not an identity we should ever use to label a person’s identity. Even when a person is totally victimized by another, they have agency in how they respond to the victimization. Labeling women as complete and utter victims, to my mind, is the most agency-robbing thing we can do. What’s more, it leaves no space for acknowledging personal folly or sin. While some women are victimized due to no fault of their own, being hurt by a man does not, by definition, make a woman a victim.” [emphasis added]

Oy vey.

My reaction to Sharon’s comment was visceral, and immediate. I could instantly feel myself recoiling, and even now, as I’m writing this, I’m having to fight back nausea. A headache is fluttering around the edges of my vision. I don’t want to write about this– I don’t want to touch this with a ten-foot pole, but I have to. Not just for me, but for every woman I’ve ever known who has been damaged by teachings like this one.

First, let me start out by acknowledging that there can be power, for some, in adopting a “victory over the victim mentality.” I know, because it helped my mother who experienced a lifetime of abuse. Throwing off the “victim label,” as she puts it, allowed her to begin the healing process. She refused to be defined by what had happened to her, or limited by it. She didn’t want to see herself as a victim, because, to her, that gave her abuser more power over her, even though he was gone.  She was done with letting him control her thoughts and her actions, her emotions and her responses. She wanted no more of it.  Claiming “victory” allowed her to do that.

But, for me, being instructed by pastors and teachers and professors and counselors that I needed to take responsibility for my “personal folly and sin” left me broken, damaged, lost, and confused for three long years after my abusive relationship ended. I desperately wanted– and “desperate” isn’t a strong enough word, here– to do the right thing. I wanted to be the kind of girl I had been taught to be. I needed to acknowledge responsibility for my own actions, repent for my own sin. Of course, John* had sinned against me, he had abused me–but that didn’t mean that I was a perfect person. There were still things that I could have done better, lessons that I could learn from my mistakes.

That mentality nearly destroyed me.

For the first month after John had broken our engagement, I was determined that I could change. I could make myself a better person– someone more worthy of him. He was right — I hadn’t been submissive enough. I’d been stubborn. I’d had the sheer arrogance to tell him what he could and couldn’t do (like he couldn’t call me a “God damn fucking bitch,” or like telling him it would be a bad idea for him to quit his job, my trust fund isn’t supposed to pay for his college education). I was determined to mold myself into the woman he needed me to be– to take responsibility for what I had done wrong, to own it.

After it became clear to me that getting back with him would be a horrendously bad idea, I still tried to take responsibility for what I had done wrong. To this day, thinking back to some of the situations that I “allowed” myself to be in, that I spent three years “taking responsibility for” make me sick. I have literally vomited when I thought back to some of the things “I had done.” I can’t speak about some of these incidents without bordering on hysteria and panic, the shame is so powerful and overwhelming. Some of them, I will never be able to talk about without anyone. I . . . can’t. Reliving some of those memories are painful enough that they leave me feeling violated and crippled all over again. The mental gymnastics I go through to never have to think about those moments can be exhausting.

Two memories, in particular, are so horrific to me that they created a deep phobia I’d never had before the abuse. They happened in two different bathrooms, so to this day I have a deep-seated need to have an utterly immaculate, bleached from top-to-bottom, scrubbed-within-an-inch-of-my-life bathroom. If it’s not clean, it’s like an itch, or a weight dragging me down. Not having a clean bathroom creates an insidious feeling inside of me that I’m the dirty one.

Eventually I began having mild to severe panic attacks, more and more things were triggering me, and it took me a long time to see it but I was depressed– nearly suicidal, at several points. I couldn’t tell which way was up, and “owning my mistakes” and “taking responsibility for my sin and folly” were tearing me apart.

It was my husband, then my boyfriend, that first helped me see the truth. It was the first time he had ever seen me triggered. I’d told him, very briefly, that my ex had been abusive and had raped me. But I didn’t tell him the things I was struggling with, so the first time I was triggered and ended up in the middle of a full-blown panic attack, I expected him to abandon me. I expected him to see me for the broken, damaged woman I saw myself as and run away screaming.

Instead, he held me, smoothed my hair, let me shake and cry and rock until the panic subsided, and he was quiet. He didn’t say anything, just touched me and comforted me. When the panic attack was over, I started trying to explain what had happened, and I was using the only words I knew how to communicate– the words of victim-shaming. The words that placed fifty percent of the blame solidly on my shoulders. The words that took responsibility for my sin, that tried to do what I’d been taught was the “Christian” thing.

He would have none of it. He stopped me in the middle of a sentence, made me look him square in the eye, and he said these words:

This was not your fault.

I protested. I denied it. I told him, well, of course, not everything was my fault, but there was still things that happened that I was to blame. He stopped me– again, gently taking my chin in his hand and wiping my tears away.

No. This is Not. Your. Fault. You have nothing to be ashamed of. 

I couldn’t accept the truth in that. I couldn’t see it– I had been so completely blinded by the Christian rhetoric of victim-shaming that I was trapped into a mentality that told me it was sin, that I was a sinner and therefore culpable. But my husband took me into his arms and told me, simply, that I was not responsible for what had happened to me. That John had taken some of my strongest qualities– my loyalty, my stubbornness, my dedication, my commitment, my inability to surrender or give up– he had taken all of those things and used them against me.

John had sought to control, dominate, and abuse– and the abuse kept me living in fear. The choices I had made were not really choices at all– telling myself that I should have kept fighting, even after John had torn a gash in my knee with his watch and put his hand over my throat, that it was a choice to submit to him– ignored the very real threat I was under. He had me so mentally twisted and living in so much fear that doing something out of self-preservation was not a “choice” I made. It was not “folly.”

My healing began when I realized that I was a victim of abuse. That there was absolutely nothing that I needed to “take responsibility for.” That I, in fact, did NOT have the “agency in how I responded” to the abuse.

The abuse I suffered was not some perverted form of heavenly punishment for my sin. The shame and guilt were not the result of my conscience, or the “pricking of the Holy Spirit”– they were caused by damaging indoctrination I’d been put through that told me from ever single angle– from modesty and purity teachings down the line to complementarian rhetoric— that being a woman makes me responsible for any abuse directed toward me.

It was not my fault, and it’s not your fault either.

Feminism

escaping complementarianism through escapist literature (why I read romance novels)

romance novels

One of the things that I was extremely grateful for after my ex-fiancé broke our engagement was my student teaching at the Academy. I was working between 100 to 110 hours every week, so until about late October I had no time to really let what had happened get to me. I put off thinking about it until I had the time and space to break down.

So it wasn’t until about a month and a half after the fact that it really hit me– that he had broken off our relationship, and I wasn’t getting married. At this point, a few things started happening, and one of them was that I couldn’t sleep. I was routinely going two or three days without sleeping, and sometime in November I didn’t sleep at all for a solid week. I felt like I was slowly going crazy, and I knew I had to start getting regular sleep– somehow.

I turned to books. I’ve always turned to reading when something in my life was distressing, and this time was no different. I initially went to all the old stand-bys– Lori Wick, Janette Oke . . . but something that I very quickly realized was that the relationships between men and women in standard “Christian romance” novels reflected the same patterns that had existed in my relationship with John*. Books by these women, in particular, espoused a heavily complementarian view of relationships as a model for all relationships, and for reasons I didn’t really understand at the time, it creeped me out.

This was when I discovered romance novels.

I had been taught, from a very early age, that romance novels were utter rubbish. They were the dregs of literature– the basest thing a young woman could possibly put in her head. There have been many accusations made against the entire genre: they bring feminism to a screeching halt. Some believe that romance novels are inherently addictive, that women read these compulsively. One of the more common arguments I’ve heard is that romance novels are either equivalent to visual pornography, or are emotional porn for women (and, for fundamentalists who aspire to maintain emotional purity, this element is especially dangerous). A more unique argument is that romance novels are an example of women trying to fight against the curse— which is our ‘natural state’ apart from Christ. Occasionally, the women who were teaching me about the evils of the romance novel drew distinctions between Harlequin and Jane Austen, but not often. Some arguments pose that romance novels are defined by their “negative characteristics”; if they include erotica, if they are some form of “escapism”, if they encourage discontentment (especially dissatisfaction with your husband), or if they give the reader–and this is probably the most emphasized evil– an unrealistic expectation of love, romance, and marriage.

But I couldn’t bring myself to care about any of that. I needed to escape my life, at least for a few hours at a time. I couldn’t stand the reality I was living in, and I wanted a story to reassure me that love was still a good thing, that falling in love was an experience worth having. In my reality, what I had mistaken for “love” had betrayed me, violently. My “happy ending” was gone, but I wanted to believe that a happy ending still existed– somewhere, even if it was in a book. I bought Johanna Lindsey’s Once a Princess, and I loved every second of it. It was a thrilling chase story, but the plot was uncomplicated and straightforward. It didn’t involve a whole lot of me trying to anticipate the author– at one point, I described romance novels as “macaroni and cheese for the brain.” Sure, it may not have the challenge of Ulysses, but who wants “steak” all of the time?

Looking back, there’s an interesting conundrum surrounding the romance genre. On one hand, the very existence of the romance novel is a feminist realization. Romance novels declare women to be the author of their fate, that they get to choose love, that they have control over their bodies, and they can, shockingly, experience pleasure. The more erotic scenes feature attentive lovers who place the woman at the very center of their attention.* Romance novels, with nearly one voice, declare that a woman is right when she seeks equality, justice– that she deserves to be valued for herself.

Also, this video on the history of the romance novel as a feminist movement is amazing.

On the other hand, romance novels very frequently enforce some shallow gender stereotypes, so there’s that.

But, for me, romance novels helped me re-order my priorities as a woman. It helped me realize that being a strong, feisty, independent, stubborn-as-hell woman was a good thing that I should never surrender to anyone, for any reason. They helped me laugh again, and for a few hours, they could cheer me up. I could believe that love wasn’t always going to hurt me. It painted a picture of different version of male/female relationships, one where the woman had a voice, and was truly an equal partner.

What do you think of the romance novel genre? Does it undermine feminism? Do you think we should exercise more caution if we’re going to read romance novels? Or, has reading a romance novel been a positive experience for you?

*the link is to Naomi Wolf’s Vagina, which I think every single woman on the planet should read. One of her central arguments is that making the woman the primary focus of sex generally makes sex a better experience for everyone.

Feminism

prince charming, part two

As my relationship with John* progressed, the abuse escalated. Like most women in an abusive relationship, I continuously rationalized and justified it. I internalized his perspective, and was earnestly trying to be a better girlfriend–surely, if I didn’t constantly make mistakes, John wouldn’t have a reason to abuse me.

Now that I have a few years of distance, I can identify that thinking for what it was. It took me a long time to realize that I had been in an abusive relationship. It took me two years to realize that he had raped me. I started looking for help.

One thing I’ve noticed is that there isn’t a terrible lot of material for Christian women escaping from abusive relationships. Most of the advice centers on “loving your husband through it.” Women are encouraged to stay in abusive marriages, sometimes explicitly. Often, the encouragement to stay in an abusive relationship or marriage is implicit– God hates divorce. The abuse can’t be so bad that divorce is justified. I’ve heard preachers say that there is only one possible situation where leaving your husband is ok– if the abuse is so bad that he’s going to kill you or your children. They ignore the damage of spiritual, emotional, and verbal abuse. Forget conversations about rape in marriage — marital rape isn’t a possibility in IFB or complementarian rhetoric. Being married is equal to eternal sexual availability.

The resources are appearing, now, as more and more people are realizing the potential dangers in complementarianism and the inherent abuse present in patriarchal teachings. However, what about young women, who are “courting,” or “dating,” and are in an abusive relationship? They could, technically, leave at any time– but they don’t.

Part of the reason I wrote about in roses — that the purity culture traps young women, once they have crossed any kind of “purity” line (such as physical touch or caresses, or any thing remotely sexual, including “dressing immodestly” to phone sex or sexting). Once you’ve surrendered your purity, you’re done. You no longer possess the “greatest gift a girl can give her future husband.” I did, already, thinking that he could be my future husband, but now definitely must be, or I’m ruined.

But there’s also the emotional purity, the unrealistic demand that girls keep their heart “intact.” So what happens when they fall in love, and they’ve “given their heart away”? What happens when they’ve followed every precaution available, gone along with the courtship method, and they still end up with a broken heart?

Well, in my experience, the evangelical world is silent. Either they looked at me like I was nuts for worrying about this, or they just shrugged. There’s no use crying over spilt milk– your future husband will just have to make do with a piece of you missing. Just try not to let it happen again, ok?

But, here’s what I’ve learned since then.

Dating is fun. The “dating game,” as Joshua Harris phrased it so disparagingly, is chaotic, and frustrating, and wacky, and funny, and romantic, cute, and sweet. Yes, I could end up embarrassing myself– and I did, when I asked George* if I could have his number and turns out he had a girlfriend (jerk, we’d been talking for three hours and you didn’t think to mention that?) Yes, I might end up crossing lines I’ve been told my entire life were a hard limit (like slapping Jack* because I’d let him rub my back but that didn’t mean he could grab my boob, go home, you’re drunk). Yes, you’ll be putting yourself out there (like being honest with Dan* who turned out to be a little bit crazy and wanted to perform an exorcism), and you might, just maybe, get hurt in the process (like going out with Mike* who suddenly stopped talking to me and two months later ended up engaged– and they are blissfully happy). Or maybe hurting someone else (like Jim*, who liked me a whole lot more than I liked him, but we had a lot of fun watching the World Series together, and now we’re friends. Wait– yes, being friends after dating is possible, too).

But y’know what?

That’s not a bad thing.

We shouldn’t be so consumed with “guarding our heart” that we forget there’s a whole world full of people that have no clue what they’re doing– including us. That we’re all in this together, and just because I wanted to hang out with a boy –and oh gosh is he cute– doesn’t mean there’s anything wrong with it. I got to know him, if for no other reason than that he’s a boy, and he was different, and he taught me a lot about what it means to be a friend. I figured out what I liked, what I didn’t like, and realized that having that information was important. I learned not to think “could he be The One?” and to go with the flow for a bit.

Yes, I “test drove” some cars and “tried on” some shoes I didn’t ultimately buy, but I learned to be myself in a relationship. I learned about myself while engaging with different men in romantic and platonic ways. When I finally met my husband, I could see in him everything I’d learned to value. He was perfect for me– and I was perfect for him, but only because I’d discovered who I really was.